I have written about Passover before, the aftermath that is... here is part of an article I wrote in 2010, edited to make it relevant for today, and also to take out the Hebrew fonts that don't work well with the Blogger site. Enjoy, but don't get uptight, we still have a few weeks to go.
(Note: when I underline the letter H, read it gutturally, like a chhcchhcchh sound. Very good. Please wipe off the screen and continue.)
PESAH
PASSOVER
aka
Hag He'Aviv -- Holiday of Spring
Hag HaMatzot -- Holiday of Matzot
Z'man Heiruteinu -- The time of our Freedom
Hag He'Aviv- The Holiday of Spring
Although, after the winter we've been having it's hard to imagine it, hopefully by April 14, the night of the first Seder, we will be noticing many signs of spring. We will appreciate it all the more, I'm sure, to see those bulbs bursting out of the grey ground, and the tiny buds on the trees. But as glorious as Spring will be, and as much hope as it imbues, it really doesn't capture the meaning or feeling of Passover. We do much more on this day than celebrate Spring.
Hag HaMatzot - The Holiday of Matzot (plural of Matzah)
This explains quite a bit more, I suppose...as it's the only holiday where we are "commanded" to eat matzah. In fact, if you are asked by a total stranger when you are sitting in the mall why you are eating that crumbly square cracker with your tuna (falling all over the place) I hope that you, like me, will launch into a 20 minute retelling of the exodus from Egypt. Yes, the very taste of this food reminds us of the holiday and the memories that go with it.
Z'man Heirutainu -- The Time of Our Freedom
This begins to tell the Passover story by it's very name. This is the holiday where we take the time to discuss, teach and retell the story of how our people left Egyptian slavery, crossed the Red Sea, and became a free people. We take time at our seder and hopefully in the weeks preceding and the the weeks following as well, to appreciate our own freedom that there are others who are not free.
The challenge, of course, to make the Passover holiday, and especially the Seder, the festive meal that kicks off the seven or eight day observance, relevant and meaningful to all. How do you teach slavery to your family and friends, when none of you, thankfully, have know slavery? Or maybe we have.
How do you express the joys of freedom to a table of people who take it for granted. Or who don't think they are free yet?
Spoiler Alert... If you are coming to my seder stop reading.
At my Seder (the holiday meal) this year, I will be asking people to share something that makes them either feel they are free or feel they are enslaved. (Or, of course they can pass.) Because even though we do not have obvious shackles that we can see, some of us may feel that way: a job that is strangling, a project that can't get done. Others may feel free and can share that. A new set of car keys, or a paint brush. Wearing sandals after a long winter.
I'll get some flack for this assignment... my dad has already said "that's fine, but I'll just bring the wine," but even if people don't decide to share, they will at least have thought about it before they come to the table. And I think that's the whole point, really.
The goal of the seder is to tell the story, though most Haggadot (the books we read from at the seder) do not really tell the story very well. This year, my seder will focus around the the passage called Avadim Hayinu, We Were Slaves.
This is the English Translation:
We were slaves to Pharaoh in Egypt, and God the Eternal brought us out from there with a mighty hand and an outstretched arm. And if the Holy One, Blessed is God, had not taken our ancestors out of Egypt, then we, and our children, and our children's children, would still be slaves in Egypt. So, even if all of us were wise, all of us understanding, all of us knowing Torah, it is still a mitzvah for us to discuss to departure from Egypt. And anyone who tell the story of the Exodus from Egyptian slavery is to be praised.
Even in the mall.
מכת בכורות , To deter the angel of death and avoid the 10th plague, Jews in Egypt were instructed to paint lamb's blood on the lintels of their door. Why? Didn't G_D already know the address of every Jew? This mezzuzah in blood represents the act of self-identifying as a Jew...like G_D asking Avraham "Where are You?" “Hineni-Here I am”, he answers. Of course, G_D knows where Avraham is all along. Circumcision and the performance of the Seder itself are similar acts of self-identification the Jew undertakes.
ReplyDeleteIn Judaism, the sacred relationship between humanity and G_D is mostly created by revealing one's self to Adonai, not the other way around. It is my opinion that these acts of self-identification represent the essence of Jewish faith. In this basic premise we find the divergence of Christianity from Judaism. Jesus represents the revelation and self-identification of G_D to humanity. The physical manifestation of G_D informs the expectation that humanity must follow this authoritative version while anticipating the revelation of G_D's identity for a second time. The Jewish declaration of faith in opening the door to the void to await Eliyahu, in openly declaring our Jewishness to an often distant and silent Adonai, is perhaps an greater act of free will and faithfulness than is falling into line behind the godhead after an "Oh Shit, Dad's Home" moment. It is the difference between declaring yourself to God in a faithful act, versus acting faithful in the hope that G_D will once again manifest for your benefit.